When Cutting One’s Hair for Chemo:
A Prayer/Blessing/Spoken Word Rap
For Lindy, with Love from Paul Kipnes
[[Oseh Shalom bimromav hu yaaseh shalom aleinu… aleha.
May the One who brings peace, bring peace down to us… to her…]]
Oseh Hashalom, Source of Shalom
Who created us and sustains us,
Who has no look, no style, no Hair.
But Who is everywhere
Please be right Here.
You, about whom we sing—
V’hu haya, v’hu hoveh, v’hu y’hiyeh b’tifarah
God was, God is, God will be, in glorious splendor —
Help us remember
That the splendor is in the
A long, fascinating,
Intangible and inspiring
From what was and what is
To what will be.
From who we were and who we are
To who we will yet become.
Source of Strength,
Like You did for
Rachel who struggled, and
Hannah who struggled,
Like for Miriam who wandered,
And Hagar who wondered,
Remind us —
As we wonder about the path
As we cut the hair from on top of her
That like You,
Whose essence is Existence,
Our existence is our essence.
Not our clothes, which we have to spare,
Not our weight, our height or glorious Hair.
It’s what’s in Here (❤) that’s abiding
And lovely and loveable
And that won’t be subsiding
With that knowledge,
Grant us Faith
To hold on
And to let go,
To shed tears
To assuage our fears
And to know
That this hair cutting is merely a separation
Hamavdil bein kodesh… l’kodesh
(Who separates Holy from Holy)
From one sacred moment of the journey
Toward the next (sacred moment).
That we take with You (with all of you)
and never alone.
Baruch Atah Adonai,
Hamavdil bein kodesh l’kodesh.
Blessed are You
Who separates one kind of Holiness
From the next (kind of Holiness).
And we say:
Shalom means peace, wholeness and completion. It is said that when one puts in the last piece of a puzzle, one may say shalem (complete). Allow us to help fill you up when the chemo rips you apart.
In Adon Olam we sing v’hu haya v’hu hoveh v’hu y’hiyeh b’tifarah. It also expresses the idea that God’s essence is connected to three verbs — was, is, will be — God is… Existence. Our task perhaps is to plug into existence.
Our matriarchs Rachel, Hannah, Miriam and Hagar were strong biblical women who struggled — found strength, solace and faith — and wandered forward to find blessing and hope. May you be like them.
At the end of Havdala (the ceremony to end Shabbat), we praise the One who separates kodesh (holiness) from chol (regular or profane). But isn’t every moment potentially Holy? I always thought we should say hamavdil bein kodesh l’kodesh (who separates one kind of Holiness from the next).
Finally, a peculiarity of having the vestiges of an accent from Worcester, Massachusetts is that the words Hair and Here sound pretty much the same.