Today is the 11th day of the Omer, that is 1 week and 4 days.
Today is also the day I write my 613th post on this blog. It feels like a mitzvah! A time to pause and reflect:
- Can you be at one with the universe?
- Can you stop doing and just continue being?
Shema, a central prayer recited twice daily, concludes Adonai Echad.
Some teach that this means God is one, that God is not two like the ancient Zoroastrians believed. And God is not three, like we Jews understand the Christian Trinity to really express (Father, Son, Holy Ghost equal three for Jews). And God is not many, like the ancient Greeks and the contemporary Wiccans believe. All this is true for Jews.
I prefer to translate Adonai Echad as God alone, following our Reform Movement siddur (prayer book), Mishkan Tefilah. This teaches multiple significant lessons:
- There is nothing but God. Ain Sof, as the Kabbalists express, God has no end. Everything is within God. Separation is just a way we comprehend the world. Unreal but effective. So we are part of the Oneness of the Holy One.
- Everything is connected to everything else. If God alone means everything is God, and I am within God and You are within God, then we are connected within God. It means that I am connected also with those I do not know, those I have never met and those who exist across the world and across our city. Rabbi Lawrence Kushner teaches that the world exists within the invisible lines of connection.
- If I want to experience holiness, sometimes I should just stop acting on and in the world and just be. When I just focus on being, I might catch a glimpse, a sense, a shadow, of the is-ism of Adonai Echad. I might truly recognize that I am part of that oneness.
It is hard to do when one is running and doing. So try this. It is something I learned at the Institute for Jewish Spirituality.
Sit comfortably, quietly close your eyes, and just breathe. Focus on the breath. When thoughts come into your mind, categorize them as pleasant or unpleasant. If pleasant, push them, in your mind’s eye, to the left. If unpleasant, push them to the right. Then return to focus on the breathing.
You might find, somewhere in there, that you sense the eternality of the breathe, that just in being you exist in a most profound form.
At that moment, you just might have experienced the oneness of holiness, the oneness of the Holy One.
For more mediations on living on the journey, take a look at Seeking Words Where There are None, the Omer blog of Rabbi Ari Margolis, a former Congregation Or Ami summer rabbinic intern. It is well worth the time.