Tag: Twitter

Weaving Social Media into the High Holy Day Services

When the Jewish High Holy Days arrive, is it necessarily more appropriate to log out of our social media apps, or can social media enhance the spiritual experience of these traditional days? Must Twitter, Facebook and texting just pull us back into our own private (even narcissistic) world or can they provide individual connections to a communal religious experience?

Recently, the New York Times reported For Young Jews, a Services says ‘Please Do Text‘ on one synagogue’s experimentation in a service for Jews in their 20’s and 30’s. Congregation Or Ami, always open to innovation, similarly experimented with Facebook, Twitter and texting during this year’s Rosh Hashana and Yom Kippur morning services.

What is the Shofar Sounding Saying to You?
As profiled in JTA’s In some shuls, congregants encouraged to keep phones on during services, Or Ami took a leap of faith to engage the faithful:

Rabbi Paul Kipnes [planned] to encourage congregants with smartphones to use Facebook to reflect on the shofar after it is blown for the second time during the service. “Maimonides says, ‘Awake sleepers.’ Most of us hear the shofar and continue sleeping through it,” Kipnes said. “It’s [not] a show, not an alarm clock. I’m saying OK, everybody, sit up, wake up, reflect.”

Given that so much of the High Holidays liturgy is in the collective — “We have sinned” — Kipnes says it is appropriate for congregants to share their thoughts collectively during the service.

“Prayer,” he said, “is not supposed to be a spectator sport.”

On Rosh Hashana morning, dozens of texts, Facebook messages and tweets responded to the question, What is the shofar sounding saying to you? Worshippers responded:

  • It reminds me that I have a chance to redeem my past actions to work toward a brighter year.
  • The shofar sounds like an ancient song coming to us from thousands of years ago.
  • We need to wake up and see what is happening in the world we live in. We are at a tipping point and at stake is the existence of both the State of Israel and the life we cherish.

For the first time in a long time, people did not clap after the sounding of the shofar. Does this mean the invitation to respond by social media turned them inward? It was unclear. While such innovation can be meaningful, such breaks with tradition can also alienate others. We did hear how social media engaged some participants more deeply in the experience. One Or Ami congregant texted after the service, “Thanks so much for today. The texting during the service was engaging.”

There is Holiness When…
On Yom Kippur morning, we twice invited the congregation to interact through social media, promising that their thoughts would become part of the sermons. As LA Weekly reported in Texting During Yom Kippur Services? How One L.A. Rabbi IsBringing Social Media to His Synagogue,

…giving congregants tacit permission to mentally check out of
services was not Kipnes’ intention in bringing social media to the bimah (the
stage); in fact, it was quite the opposite. “Look, worship is supposed to
be an interactive experience, but in many places it stopped being that,”
he explains in an interview.

Before a particularly inspiring prayer-song on kedusha (holiness), we invited worshippers to complete the sentence “There is holiness when…” The responses, shared as part of a drash on holiness, included:

  • When I am with family and friends, people I truly love.
  • When we are humble.
  • When you realize you have wronged another and you then correct that wrong with a right. That is truly holy. 
  • When you wake up every morning and walk out of bed and get ready for the day ahead.
  • When we all come together to pray to the One who gave us the power to pray. 
  • When all hatred fades, when all differences dissolve, when all judgment dissipates, and when we can all look at each other as one under God. 

To Me, the Brit (covenant) with God Means…
Lisa Colton, Founder and President of Darim Online, has been agitating for rabbis to experiment with the Social Sermon, wherein rabbis announce topics ahead of services and invite social media conversation during the week. The sermon that is preached (or the Torah discussion that ensues) on Shabbat, incorporates the discussion that has preceded it. The Covenant Foundation similarly has blogged about grassroots-driven preaching, in Twitter + Community + Jewish Education = Social Sermon.

Marrying the social sermon with our willingness to push the boundaries of traditional prayer, we wove  a d’var Torah in realtime as the congregation responded to the statement “To me, the brit (covenant) with God means…” Since Or Ami like many Reform synagogues reads Nitzavim (Deut. 29-30) on Yom Kippur morning, the slew of social media messages allowed a wide ranging exploration about our connection today to the brit between God and the Jewish people. As worshippers explained, “To me, our Brit with God means…”

  • To stay with it NO MATTER WHAT. To never give up on the truth of our souls. 
  • Dedication to an unbreakable chain.
  • To do the right thing when no one is looking, and to pass down our value system to the next generation.
  • That God does God’s part and we must do ours. 
  • Our covenant is continued, when our Torah breastplate, rescued from the ashes of Kristallnacht, still adorns our scrolls and dances through Jews 74 years later.
  • That we can even question our brit with God.
Is Social Media Integration into Worship the Wave of the Future or Just Techno-Heresy? 
Initial comments following services about these social media experiments during the High Holy Days were overwhelmingly positive (but not unanimously so). Still, we heard that some participants preferred to leave their electronic umbilical cords turned off. So whether Jewish worship is flexible enough to integrate Social Media in an ongoing, meaningful way has yet to be seen. Or as LA Weekly’s Amanda Lewis wrote: 

On a holiday meant to generate inward reflection, does it
make sense to ask congregants to take out their phones but avoid the plethora
of temptations, distractions and push notifications?”

What do you think? Wave of the future or Techno-Heresy?

What's Up With Egypt?

Transfixed for weeks over events in Egypt (and other parts of the Mideast), I have begun to see the real power of  Twitter. I added to my Hootsuite account the hashtag #Jan25. (A hashtag – # followed words – is a user defined marker added to a tweet that connects disparate tweets into an ongoing conversation on the same topic.).

#Jan25 provides a constantly updating conversation about events in Tahrir Square and elsewhere. It combines first person experiences – why I chose to come to Tahrir – with journalist accounts of why they are witnessing – to retweets of support from people around the world.

Thru #Jan25 I have followed:

  • CNN’s Ben Wedeman @bencnn
  • NYTimes’ Nicholas Kristof @NickKristoff
  • And other journalists from all over the world.

Far be it from me to pontificate on what should be happening in Egypt, who I want to lead the country or what the future will bring.

Rather, I know this:

  • I believe that people should be free to speak their minds and express their concerns. They have a right to life, liberty and the pursuit if happiness and holiness.
  • I hope Egypt will not become another outpost of extremist Islam. I do believe that people can be Muslim and practice Islam and NOT be extremist.
  • I expect that a new Egypt can retain a peace treaty with Israel and work together toward a safe, secure Mideast peace.

Thomas Friedman had a great article on Monday in which he described his experiences and what he is witnessing in Tahrir Square. He notes that they are talking about jobs, freedom, hope and an end to the police state. They were not talking about Muslim Brotherhood, or Israel or the Palestinians. That was good.

So sign up for Twitter, open up your account and start following events around the world. It is eye opening, engaging and world transforming.

New Media: Taking our Temple to the Next Level

If Or Ami is so involved in blogging, eNewsletters, twitter, and Facebook, why am I sitting with our president Susan Gould and Board Member Kim Gubner (and 75 other rabbis and Jewish community leaders) in a Board of Rabbis and STAR sponsored seminar on Communicating and building relationships in an age of New Media?

We are here to hear and learn and figure out how to deepen the conversation within our community.
It is fascinating how many synagogues are experimenting with various social media and new media. I am fascinated by how so many are struggling to figure out how to get it started.
Workshops on working with the Main Stream Media mix with presentations on Social Media (facebook, del.i.cious, LinkedIn, Twitter). Conversations on how one-sided presentations (main stream media) is taking the back seat to the back-and-forth sharing and engaging of social media. A debate broke out as to whether what online communities are “real” communities or “virtual” communities.
I tend to believe that these communities are real. I do as much (more?) counseling that happens by email and facebook, as I do face to face. More people connect with our messages shared by eNewsletter, blog, facebook, than through a Shabbat evening sermon (and I would argue, a higher percentage of listeners/readers than most rabbis – even those in the bigger synagogues – do on a typical Shabbat eve/day at services). People connect, share, build relationships, inspire, motivate… and we synagogues do too.
I am proud that our Congregation Or Ami vigorously uses multiple types of social media and new media to create conversations between rabbi and congregants, and more importantly, between congregants themselves. I am excited to figure out how to deepen the connections…
The seminar is energizing for some of us; overwhelming for others. Some are frightened by the options for connecting, and the fear of the amount of work to do to make it work. Others, myself included, are energized by the new opportunities to bring people into the conversation… about Judaism, Torah, spirituality, God…
Enough. I’m multitasking during this fabulous presentation. I must get back to the seminar (and to multitask on another task as well).